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Posted on May 14, 2018 in Blog, International, Writing

The 2018 We’re the People Summer Reading List: Filled With Great Books for Everyone

The 2018 We’re the People Summer Reading List: Filled With Great Books for Everyone

For the past four years, I’ve been part of a team to select books for the We’re the People Summer Reading list. This list features recommended titles by indigenous authors and authors and/or illustrators of color, with a focus on selecting from a wide variety of genres, paying attention to books published by small presses that often fly under the radar of most summer reading lists, and making sure that the books are ones we can recommend to any child. One of the things we look for are books that are intersectional, that present indigenous children and children of color who are LGBTQ+ or disabled, because these books depict the lived reality of so many children and reviewers often ding them for having “too many issues.”

This year’s list was particularly challenging because we could not include any titles published for children and teens in the US in 2017. This past year, several of our esteemed team members served on American Library Association award committees as well, and the rules of those award committees prevent any commentary on eligible titles until the following year’s annual conference. The year 2017 offered a strong crop of diverse titles by indigenous authors and authors of color, and we expect many of these books to appear on future lists. At the same time, this rule led us to dig deeper, to pay attention to older titles that we missed in earlier years, many of them from smaller publishers, or that came out in the 2000s and are now classics.

Among these older titles to which we’ve given renewed attention are picture books by Benjamin Alire Sáenz, Jorge Argueta, and Eric Velasquez; Vaunda Micheaux Nelson’s Ready? Set. Raymond! and Cynthia Leitich Smith’s Indian Shoes for chapter books; middle grade classics Maritcha: A Nineteenth Century American Girl by Tonya Bolden and Feathers by Jacqueline Woodson; and for teen readers Angela Johnson’s Bird and Naomi Shihab Nye’s The Space Between Our Footsteps: Poems and Paintings from the Middle East.

We’ve included international literature in translation from Chinese and Arabic and bilingual books in multiple languages: Spanish, Chickasaw, Cree, Nahuatl. Along with the titles and annotations, each entry includes other languages in which the book is available for purchase. Among these languages are Haitian Creole (Haiti My Country, a compilation of writing by Haitian schoolchildren), English Braille (Rukhsana Khan’s King for a Day, Plains Cree (Monique Gray Smith and Julie Flett’s My Heart Fills With Happiness, and Arabic (Ahlam Bsharat’s Code Name Butterfly). One of the books, Guojing’s The Only Child, is a wordless graphic novel for middle grade readers.

We sought a variety of genres to give young readers choices, and thus have included realistic fiction, historical fiction, sci-fi/fantasy, poetry, short stories, folktales, graphic novels, and nonfiction for most if not all age categories. Thanks to a larger committee this year, we were able to read, evaluate, and include more books and a greater variety of books in our selections. In all, we’ve recommended 15 picture books, 10 early reader/chapter books, 10 middle grade books, 14 young adult books, and three adult books of interest to teen readers.

Of these 52 books, more than 30 come from small and medium-sized presses. At least one, Zetta Elliott’s YA time travel A Wish After Midnight, was self-published through Kindle and CreateSpace before being picked up by Amazon’s traditional publishing arm Skyscape. Among the smaller publishers featured are those that focus on books from indigenous communities (Chickasaw Press, Fifth House Publishers), international literature (North South Books, Neem Tree Press, Lantana Publishing), graphic novels (Image Comics, Bedside Press), LGBTQ+ titles (Duet/Interlude Press), literary fiction (Algonquin Books, Graywolf Press), and genre fiction (IFGW Publishing, Month9Books).

The 2018 We’re the People Summer Reading List represents a collaboration among seven team members who are librarians and educators with expertise in literature by and about indigenous peoples and people of color and/or LGBTQ+ communities and people with disabilities. I am proud to have been part of this team along with Tad Andracki, Edith Campbell, Laura M. Jimenez, Alia Jones, Sujei Lugo, and Sonia Alejandra Rodriguez.

Check out our annotated list here. You can download the PDF here. And for more information about past years’ lists, I’ve written about the 2015, 2016, and 2017 lists as well.

We’re already starting to work on next year’s list. Please comment below if you have suggestions for titles we should consider!


  1. Thanks for all that you do, Lyn, to bring attention to a diverse group of books.

    • Thank you for all your support as well, Linda! We enjoyed putting the list together.

  2. Can you confirm that there is zero Jewish content on this list other than the Code Name Butterfly novel from the point of view of the Arab girl living in the Israeli-occupied West Bank?

    • The Space Between Our Footsteps: Poems and Paintings from the Middle East, edited by Naomi Shihab Nye, has poetry translated from Hebrew as well as Arabic and Farsi, and includes art from Israel, too.

      • Do a thought experiment and imagine what the response would be if the only two Native nations-content books on the “We’re the People” 2018 list had been written by a non-Native person depicting the experiences of a non-Native character in a narrative that references Native Americans, and a few Native nations poets’ work out of dozens total in a collection curated by a different non-Native person. Because that is exactly what “We’re the People” 2018 does with Jewish representation. In operative effect it equates Jewishness with Israel, and then gives Israel a harmful and/or marginal depiction. It is hard to believe that with so many award-winning #ownvoices Jewish authors and Jewish themes over the years (see the Sidney Taylor Awards for example), the selection committee couldn’t find even one Jewish #ownvoices author/title to add.

        There is a suspicion among many that in the progressive SJW/Diversity Jedi community, Jewishness is equated with American Whiteness. This “We’re the People” 2018 list does nothing to allay that suspicion. The lack of reaction, either by Jewish or non-Jewish Diversity Jedi, is both puzzling and troubling. Had the same erasure and/or harmful representation happened with any other ethnic, racial, religious, national, religious, or traditionally marginalized group, there would have been an uproar. Here, the silence is deafening.

  3. Anon,
    Thanks for calling attention to this. We hear you. I hope you’ll stay connected (we’re all on Twitter) so that we can continue this conversation.

  4. As “We’re the People” team members, I am glad that you Edi, and presumably Lynn, are tracking and hearing this. I don’t have much more to say than what I wrote above, and don’t participate at Twitter, but will search it periodically to see if a robust conversation takes place. Or here, or at your blog, or wherever. I would think the people to have that conversation would be the creators of the list, and all those who have been signal-boosting it so enthusiastically. Unless, of course, people don’t see the 2018 list as erasure of Jewish #ownvoices or harmful/marginal depiction. I guess that’s possible, too. Thank you for your response!

  5. I haven’t seen that robust conversation develop, which is odd. In fact, I haven’t seen any public conversation. Lyn, do you have any thoughts on this? I’m going to cross-post my original comment over at Edi’s blog in the hope it might stimulate some discussion there.

    • I’ve found that in comparison to, say, Twitter, blogs don’t attract a huge amount of conversation or debate. And even Twitter is hard to predict because the question that generates a lot of debate may not be yours, but someone else’s that’s a little different. (I’m thinking of a debate going on right now as to whether people not of a marginalized group could or should write about that group.) The other issue is that people may be reluctant to engage with an anonymous poster, seeing it as giving an unfair advantage to someone who can say things without fear of having them attached to a name. However, I’m going to put the word out on Twitter and elsewhere and see if we can bring in some new people.

  6. Nothing to worry about on that front. I’m going to stay out of it, read, and learn. All I wanted to do was raise the issue, which needs to stand on its own. Thanks, Lyn.


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